Part
5:
What
the Faith Community Could Do
"To educate a person in mind and not in morals is to
educate a menace to society." (attributed
to Theodore
Roosevelt, page)
Field Note: Many
solutions to the gang situation involve more than one social institution. Here's an example of an approach
used by a probation and parole officer which involved a local faith institution.
It was a quiet night on the street and one of the
gang unit officers I was riding with told me "Things
have been kind of quiet this summer. There've only been a few drive by
shootings a few
gang arrests." During the
course of the night shift the officer spoke with several Asian gang members. We visited
one who had been running away from home occasionally. As we
drove by his house the officer saw him and stopped to chat. He approached the
young man, placed his hands on each cheek of the man's face and welcomed him home. I was amazed. The boy
allowed this
expression
of caring and was genuinely happy to see the officer.
The young man said he had been home for about a month and during that
time, at the request of his probation officer,
he and his father had attended a
faith-based family relationship-building workshop.
"It helped a lot." the young man said. "My father and I have been
getting
along for the past four weeks."
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A faith institution - through its leaders and programs - supports and
instills into its congregants the morals, values, and ethics for which the
faith stands. They define that which
is right and that which is wrong and, in that context,
violence is discouraged. For this reason, a community's faith institutions can make a significant contribution to
reducing gang activity and youth violence. While not all members of a
community may belong to one or another of these institutions, those who do
have much to accomplish in this regard.
A faith community (consisting of all faith institutions in the city or
neighborhood) which is united and willing to work collaboratively can bring
determination as well as spiritual, physical, and financial resources to an entire community's effort to reduce
gang activity and youth violence.
The most promising
gang initiatives are those which strategically engage the talents of the
full spectrum of community including youth and adult residents, educators,
social workers, mental health practitioners, youth workers, business
leaders, and the faith community in
concert with the more traditional juvenile justice components of police,
courts, and corrections.
(Institute for Intergovernmental Research, page.
Color added for emphasis)
Faith
institutions have promising strategies to offer from sermons designed to
increase harmony, discourage the use of violence, and promote the value of diversity, to
workshops for members on parenting skills, anger management, and non-violent
conflict resolution. What a congregation and its leaders offer is limited
only by their collective imagination and the needs of the people they
serve.
The following are some faith-based solutions to gang activity and youth
violence.
Prevention and Intervention
Solutions
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Building personal assets among
youth:
The Search
Institute offers some valuable insights on the assets which faith
communities instill in their youth and the assets it may be neglecting
to build.
A
considerable amount of information on Increasing Congregations'
Asset-Building Potential is also presented at their Website. The Institute also offers several booklets for
congregations wishing to
explore ways to build assets among youth. Go to "Category," select
"Congregation," then click "Search the Catalog."
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Providing facilities for youth programs:
Faith
institutions have resources which, when used to further non-violence
among our youth, become important assets to a neighborhood or community. A parking lot or
plot of land can become the scene of a car wash to help support area
youth-serving agencies or the site of a neighborhood-wide softball game and
picnic. |
Activities such as these (and there are scores of other
possibilities)
encourage and reward involvement. They involve youth and give them pride
in themselves and what they are doing. They also build a sense of "community" and of
ownership. Why would youths choose to destroy that which they have built,
are proud of, and
admire? Community-based youth-serving agencies outside the faith community would be grateful if
offered access to the indoor or outdoor space owned by the faith community's
institutions for a special program/activity or two each year.
Field
Note: A member of the oversight
council for at-risk boys living in several state-owned local
group homes told me "We have a congregation that allows our
at-risk youth to
hold an annual baseball competition on some land they have
behind their church.
"Each year the gathering gets larger, more and more teams enter the
competition, and each year the group homes boys leave the field in better
condition then when they first stepped on it. They're grateful for the
privilege to use the land and have a wonderful time playing ball. None of
this would have been possible without the foresight and generosity of the
congregation that owns the land."
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 | Establishing a secure group home
for at-risk youth:
Allegheny
County (Pittsburgh), PA, received an Accountability-Based Community (ABC) Intervention
Program grant in 1993 from the Office
of Juvenile Justice and Delinquency Prevention. The ABC Project tried in other ways to recruit local
community institutions into the effort to reclaim young offenders, with
substantial results in the form of several new community-based
intervention programs. |
For example, the ABC Project sponsored a providers
forum attended by 70 community service representatives. One of the
problems aired at the forum was the disproportionate confinement and
court-involvement of African American juveniles in Allegheny County. After the forum, a faith-based African American
community organization came forward with the idea for Issachar House, a
community-run, community-staffed secure group home for teenage African
American males just starting on the road to delinquency.
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Becoming active in youth affairs:
Most congregants look to their faith leaders as role models - models who set
the tone in the congregation for relating to one another in a non-violent
manner. Models may, through the way in which they live their personal lives, bring support to the broader community's efforts to support youth and reduce youth violence. Congregants
involved in community-based activities to reduce gang activity
and youth violence and who actively participate as members of local task
force groups or serve as youth agency board members make a valuable
contribution to the community.
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Emulating The Jeremiah
Project:
Providing
faith-based outreach to at-risk youths in the Washington, D.C., area, The
Jeremiah Project conducted a survey which found area faith-based
efforts "fell into five major categories: tutoring programs; youth groups;
evangelization; gang violence prevention; and mentoring." (page)
One of
their programs is Teen
Outreach and Gang Prevention.
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 | Providing Hope Now For
Youth:
Hope
Now For Youth provides opportunities and support for young men who want to
break their ties with gangs by changing their lives and becoming
productive, responsible and law-abiding parents and citizens.
Hope
Now for Youth accomplishes this by providing a) a caring relationship which
builds self-worth and confidence, b) models of Judeo-Christian values
and work ethics which inspire productive citizenship, c) preparation for
and placement in a job as an achievable economic alternative to gang
crime and violence, d) tutoring and scholarships which encourage further
education, and e) training of families in healthy relationships.
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Partnering through The Faith Community
Network:
The purpose of
this Florida Department of Juvenile Justice effort is to form a
comprehensive partnership in which the faith community and community
organizations with faith-based approaches provide voluntary prevention,
intervention, diversion, and aftercare programs for at-risk and delinquent
youth.
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Replicating Victory
Outreach:
Learn about Victory
Outreach and the over 500 churches and ministries with centers
in 18 countries from Mexico to the Netherlands to the Philippines. Victory
Outreach reports that it has helped thousands of drug addicts and gang
members become productive members of society.
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The Center for Neighborhood Enterprise
Societal problems addressed by CNE's
grassroots network include youth violence, substance abuse, teen
pregnancy, homelessness, joblessness, poor education and
deteriorating neighborhoods. The Center for Neighborhood
Enterprise provides effective community and faith-based
organizations with training and technical assistance, links them to
sources of support, and evaluates their experience for public
policy.
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Tutoring and Keeping Lines of Communication Open
Kevin Ingram, associate pastor of Central Baptist Church in downtown
Gainesville (FL), has received a gang initiation of sorts. And it's
been an unsettling experience. "This is something I never thought I'd
have to deal with," said Ingram, a North Hall resident.
But after his church launched Oasis, a
twice-weekly tutorial program targeting disadvantaged youth, he
realized he couldn't ignore the gang problem. "We discovered we had
several children in our program who were involved with gangs, or who
had older brothers who were in gangs," Ingram said. "We felt we had an
obligation to address that and put a stop to it."
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Offer Ministry in Detention
As mentioned previously,
there are many children in detention centers in the United States who report
involvement in gangs. While in detention, programs that offer "a way
out" of the gang life offer hope and the possibility of personal
change.
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Creating an Innerchange
Program:
Innerchange is a faith-based prison pre-release program (offered several
months prior to an inmates release from prison) sponsored by the
Texas Department of Criminal Justice. The
mission of Innerchange "is
to create and maintain a prison environment that fosters respect for
God’s law, the rights of others, and to encourage the spiritual and
moral regeneration of offenders to the end that they develop responsible
and productive relationships with their Creator, families and communities."
(page)
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 | Supporting a local
Straight Ahead Ministries:
The goal of Straight
Ahead Ministries is to see every juvenile institution opened to
ministry, every youthful offender given the opportunity to hear and
respond to the Gospel, every Christian called to juvenile offender
ministry trained, and every believing juvenile offender offered
discipleship. (page
link broken as of October 2002)
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 | Prison
Fellowship Ministries:
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Reducing Violence
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Offering education and counseling on
abuse:
Workshops and sermons
which address timely and sensitive issues such as spousal
abuse, child abuse, and substance abuse are perhaps difficult to
broach, but also provide an important avenue for healing and
personal change.
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Providing anger-management
counseling:
Congregations which offer anger management or
conflict resolution workshops for their youth provide a needed and
valuable service. If the congregation's youth do not have problems
dealing with anger (which is not likely), then they have much to learn in
the workshops by way of helping other children deal with their anger.
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 | Reducing gun
violence:
Project Impact
is a data-driven effort designed to reduce, interdict, and prevent youth
gun violence in Omaha (NE). Many of the individuals involved in youth gun
violence have gang affiliations. Police, criminal justice
representatives from Federal, state, and local agencies, local community
service providers, members of the faith community, and grass roots
organizations have come together to address gun violence.
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Creating a
violence-free zone:
"In Washington, D.C., the faith-based Alliance for Concerned Men, a
grassroots organization, was instrumental in establishing a
Violence-Free
Zone (also) in the Benning Terrace public housing project with assistance
from the Center for Neighborhood
Enterprise (CNE) and the Washington, D.C. Housing Authority. |
"Each of these three components
contributed to the effort - CNE provided technical assistance; the
alliance carried out grassroots intervention in gang conflicts; and the
Housing Authority provided job opportunities such as refurbishing the
neighborhood, removing graffiti, and landscaping. Together they constitute
the necessary structure for implementing a Violence-Free Zone. [The United
States Housing and Urban Development corporation) and [the Office of
Juvenile Justice and Delinquency Prevention] are supporting the establishment of Violence-Free Zones in cities
such as Dallas, TX; Indianapolis, IN; and Los Angeles, CA." (page)
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In addition to the solutions identified above, there are
other things the faith community could do to reduce gang activity and youth
violence. The faith community could:
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Keep the
doors of faith institutions open at night so
neighborhood children can use common rooms and/or the grounds for
supervised activities after school. Volunteers can be found
to
supervise the children among college students and those in the
youth ministry at the institution. Parents and guardians of the
children who may also volunteer.
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 | Open and maintain a dialogue in
each congregation regarding issues of
youth violence and gangs. This may be done through newsletters,
sermons, study groups, in a youth group setting, or otherwise. Use
examples from your faith to show that patience, understanding, and
non-violence are preferred and effective means of achieving one¹s goals in
life.
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 | Incorporate anti-violence and anti-gang education
and training in the congregation's education programs for both youth and
adults.
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 | Sponsor family-oriented and youth
activities which strengthen families
and educate them about violence in the family (i.e., how to detect it,
prevent it, intervene in it, or take legal action to end it).
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 | Become familiar with the network of
youth-serving agencies in the community
which may be used in efforts to reduce violence and gang behavior and, when
needed, refer congregation members to them. Encourage your faith institution
leader and congregants to serve on the board of one or
more of these agencies.
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 | Provide a safe and caring atmosphere for youth who need to reveal their
personal difficulties with violence in the home, school, or other setting. When needed, offer referral to an appropriate community-based
service. A troubled child is not a sign of a troubled
congregation - there are troubled children everywhere. On the
contrary, referring a troubled child to get help in the community is a sign
of a strong and caring congregation.
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 | Develop a series of
seminars in each of which a different family dealing a specific problem
is spotlighted. An audience for this event consists of families
who have faced this same problem and dealt with it successfully. A moderator encourages members of the spotlight family to
discuss the difficulties they are experiencing and facilitates an exchange
of insights, experiences, and suggestions from families in the audience. This
format, successfully aired on British television, may be helpful in
maintaining family unity in a time of crisis.
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 | Neighborhood clean-up and beautification projects
contribute to the
overall good of the community. Some faith institutions are buying
deteriorating properties in their vicinity, upgrading and improving
them, then selling them. Others find contributors for needed materials then provide the
labor themselves as they upgrade the exteriors and yards of neighborhood homes
owned by people who could not afford to make such improvements. These
improvements create a sense of pride in one's community, and communities which take
pride in themselves may experience less in the way of gangs and youth
violence than communities that don't.
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 | Sponsor a program which
raises money to support youth-serving
agencies in the community. A bake
sale, car wash, garage sale, festival, or other event can generate income annually
for the agencies.
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 | Adopt an agency which promotes non-violence among youth. The entire congregation
can participate or groups in
it (i.e., study groups, youth groups, the men's- or women's study group) may each adopt an agency. Offer
special and public recognition for congregants who participate in these activities.
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 | Collaborate and coordinate efforts with other faith institutions in
order to maximize the faith community's impact on reducing gang activity and
youth violence. Adopt a
community-wide theme for such efforts.
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 | When needed, pair congregants who are experienced parents with newly
pregnant congregants for mentoring prior to and following the birthing
experience. The impact of such a program on reducing violence at home
and increasing parenting skills and confidence can be significant.
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 | Some children get into trouble because
there are no meaningful or enjoyable alternative activities
available or because they
don't have the money, transportation, or clothes necessary to participate in of some of
the community's activities. A congregation can
offer free events for these children. If not, they can help
by transporting these children to, and pay the entry fees needed for,
events (i.e., the circus, horseback riding, a faith-based
concert, Bible camp). |
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In most of the communities I visited over the past several years the
business community was only peripherally involved in efforts to reduce gang
activity and youth violence. Considering how important the business sector is,
and what it has to offer at-risk youth (job training, jobs, hope, and a
future), it should be more involved in reducing gang activity and youth
violence. Our next topic addresses what the business community could do to
help reduce gang activity and youth violence.
Next
Additional
Resources: Abuse
takes many forms (i.e., financial, spousal, child, religious, emotional,
social). Two doctors outline these various forms of abuse. There are additional
links to domestic violence.
© 2002
Michael K. Carlie
All rights reserved. No part of this book may be
reproduced or transmitted in any form or by any means without permission in
writing from the author and copyright holder - Michael K. Carlie.
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